The Experiencia Hispana y Latiné Virtual Tour & Training: El Origen is a 1-hour experience, but it takes us nearly 400 hours to research and build it.
Our historians use original source materials, such as diary entries and newspaper articles from the relevant time period, plus read dozens of books and scholarly articles.
In this resource guide, we have distilled all that information into our favorite places for you to learn and discover more, plus shared a few more stories that we weren’t able to tell during the tour.
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Learn More
Read
- Our America: A Hispanic History of the United States, by Felipe Fernández-Armesto (2014).
- A History of Indigenous Latin America: Aymara to Zapatistas, by René Harder Horst (2020).
- Cesar Chavez: Autobiography of La Causa, by Jacques E. Levy and Fred Ross Jr. (2007).
- Finding Latinx: In Search of the Voices Redefining Latino Identity, by Paola Ramos (2020).
- Inventing Latinos: A New Story of American Racism, by Laura E. Gómez (2022).
Listen
Watch
- The Latino Americans, PBS (a wonderful 6 part miniseries)
- Jovita Idar: Unladylike special, PBS
- Puerto Rico’s Bomba, A Dance of the African Diaspora, If Cities Could Dance
Visit
- In Austin, visit the Tejano Monument at the Capitol building and while you’re in Austin, check out th enearby Tejano Walking Trails.
- In St. Augustine, visit the Castillo de San Marcos, a true historic treasure.
- In California, visit the César Chávez Monument.
Watch the Spanish Empire’s Rise and Fall
Jorge Biassou: Revolutionary
Georges Biassou was born enslaved in 1741 in Saint Domingue, which came to be known as Haiti. Because of its profitable sugar and coffee crop, Saint Domingue was the most lucrative colony in the French empire, but it was also the most brutal toward the enslaved people.
In 1789, there were 32,000 white people living in Saint Domingue and 500,000 enslaved Afro-Latinos. In 1791, Biassou met with a few other enslaved people to plan a revolt. Eight days later, thousands of enslaved men and women destroyed plantations, setting fires to fields and houses. Biassou was one of the primary commanders of that slave army. Within a year, the enslaved population controlled nearly a third of the island, fighting both French and British forces.
In 1793, France abolished slavery. Haiti emerged as the first free Black republic in the world.
Biassou accepted an alliance with Spain, changing his name to Jorge Biassou. He settled in St. Augustine, part of Spanish Florida.
The Tortilla: An Indigenous Food
Many of the foods we consider integral to Latin American cuisine were invented by the Indigenous people of the Americas. A great example of that is the tortilla.
The Aztec and Mayan people were agriculturally savvy, creating stepped irrigation methods and reservoirs. Corn was literally invented by the Indigenous people by cultivating the teosinte grass into corn.
The Aztecs dried and pounded corn into cornmeal which was used to make a flat thin bread, eaten at nearly every meal. The Spanish conquistadors gave this bread the name tortilla, meaning “little cake.”
The importance of the tortilla is evident in the Codex Mendoza, one of the primary sources of information about Aztec culture. The Codex Mendoza was an Aztec document written in Nahuatl and translated into Spanish around the year 1541.
In this first image from the Codex Mendoza, an Aztec mother is teaching her daughter how to grind corn into dough to make masa to make the tortillas.
In the second image, Aztec men gather together to eat both tortillas and tamales.
Mariachi Music
Soundtrack of a Nation
“Mariachi is really important to our culture, it’s the way that we connect, it’s the way that… we can communicate how we’re feeling,” —Tatiana Peña, Mariachi Musician. What is it about Mariachi music that connects it so deeply to Mexican culture? In an article with Pheonix, Arizona’s 12 News Pena adds, “We’ll be there for your quinceañera, as your birthdays or weddings, or funerals. Your divorces. You know, we joke about it because really, people want the mariachi for whatever special event that they want to commemorate,”.
With its horns, strings, and narrative lyrics, Mariachi is a celebration music with ancient roots. It’s a fusion of cultures dating back to the earliest connections of East meeting West. Most modern scholars agree that the word Mariachi is indigenous to Mexico. The now-extinct Coca language of central Jalisco is the probable source of the word and that same region is where the music first emerged.
But that emergence required those indigenous peoples with their own deeply held musical traditions to intermarry with the Spanish who brought in their instruments and traditions. The two groups would create the Mestizo people who merged their traditions with enslaved Black Africans. Together, and over time, these groups became one people, and their celebration music was Mariachi.
In 1910, Mexico experienced a revolution, and in that upheaval, what had been mostly rural music, Mariachi played a central, rallying part in the revolution, and took to the national stage. In doing so, it became especially connected to Mexico City where it would grow more stylized with elaborately uniformed costumes, and become deeply tied to a new nationalism sweeping the country. Starting in the 1930s, and for the decades to follow, Mexican Radio, Television, and Film industries took on international acclaim, and at the center of it all, and starring on the soundtracks of so much of that media, was Mariachi music.
Today, Mariachi is the most popular Latiné music format in the U.S. and it’s considered the most transnational pop genre on Earth with tens of millions of album sales and billions of online streams. It’s such an important art form in 2012 it was added to UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity.
Mariachi has had a big impact, but it’s not the impressive statistics or the official accolades, that make it such an important musical expression of Mexico, it’s the deeply intimate sharing of celebrations – large and small- that have made Mariachi the music of choice for the Mexican people for hundreds of years and counting.
We hope your team continues the conversation and learning experience long after our time together. With that in mind, we offer these thoughts for your reflection and dialogue.
- By changing the way we think of American history- to learn of colonization from a chronological perspective rather than geographic perspective- excludes years of Spanish-American history. What information has shifted for you with this new knowledge? How can you apply a perspective change to other situations?
- Indigenous women played a huge role in shaping Latin America, including shaping the foods we eat today, but many people don’t know or give credit to their imporant contribution. Does knowing the origin of a food change your perception of it? Do you appreciate it more? Less? How can history inform an opinion, for food or for any subject?
- Spanish and Latin music has deeply influenced American music, from the adaptation of the 5 stringed vihuela to the 6-stringed guitar, to the chart topping Spanish-only lyrics of Bad Bunny. Embracing change can lead to exciting innovations. How have you embraced and adapted to change and seen positive results, both personally and professionally?
- The concept of Manifest Destiny is taught in schools as an explanation for colonization. The personification of the United States of America as the goddess Colombia in the “American Progress” painting by John Gast in 1872 exemplifies this. Now that you know more well-rounded history of what that meant for the Indigenous people in what is now the Western United States, how does that challenge previously held beliefs and opinions about land rights and civil rights?
- The founding fathers of USA purposefully didn’t allow for an official language to be set in the United States, a purposeful act of inclusion. What’s an example of how intentional inclusion has benefited you?
Ready for More?
Our Hispanic and Latiné Heritage Month: La Identidad Virtual Tour is a celebration of Latiné achievement in the Chicano and Hispanic American Movement from the 1900s to the present day. You know we don’t do boring, so you’ll see live-streamed views of the famed Olvera Street in Los Angeles and play trivia focused on the impact of telling Latin stories on US television.
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We hope your team continues the conversation and learning experience long after our time together. With that in mind, we offer these thoughts for your reflection and dialogue.

Located in Atlanta? Check out Unexpected Atlanta Tours & Gifts